From our callous treatment of Asylum
seekers to the truly terrifying prospect of re-deploying troops to Iraq, racial
dialogues are propelling national discourse.
Despite the willingness Sydney’s student
community to call-out overt racism at a federal level, when it comes to
tackling racism at a campus level the response is often entirely lacking or
insufficient. From the recent attacks on Islamic students on campus, to the insidious forms of learned racism that effect
ethno-culturally diverse students daily one thing is clear; even the ‘best
educated’ are not exempt from the racist culture we are socialised to accept. [1]
My
Experience of Racism
Born in New Zealand and raised in Australia
as the child of a white mother and Indian father, my understanding of racism
must be contextualized. I can’t claim to have experienced many of the
difficulties that come from having substantially different cultural practices
growing up. I grew up in Melbourne’s equivalent of the inner-west and my
parents were pretty lax on bedtime.
For whatever reason, at my culturally
diverse selective high school I was quickly accepted as one of the other ‘white
girls.’ At the time I was pleased that I
had evaded falling into any of the other self-identified cultural groupings at
my school - ‘the currys,’ ‘the asians,’ and so on and so forth.
Looking back on it, I realize that it was
the culmination of years of rejecting the non-white aspects of my identity.
When I was eight I announced to my
sleepover bedfellow that I was going to change my name to Sabrina. While my
adulation of the Teenage Witch definitely played a factor in this decision my
self-portraits at the time show a different story. Texta Bebe would often feature prominent
blue eyes, blonde strait hair and white skin. To draw myself differently would
mean conceding my right to use the perfectlypink ‘skin-coloured’ Connector Pen,
in favour of its ‘poo-coloured’ counterpart.
My own tactical distancing of my ‘brown’
identity didn’t end there. When tasked with allocating Spice-Girls to my four
closest friends I would take charge immediately. Defensively delegating Mel B
to my blondest friend to avoid being Scary Spice ‘again.’
However, unwelcomed racialising didn’t end
in the Melbourne schoolyard. As a Fresher at St Andrews College I was asked
when I learnt English, and if my dad drove the taxi that brought me to
orientation. One resident jokingly
informed me that ‘if I didn’t do a phone interview I probably wouldn’t have
gotten in.’ The implication being that in-person interview would reveal the
shame of my skin-colour. In the 2012 Law Revue I managed to score parts
of Egyptian DOCs worker #1, the African continent AND Whoopi Goldberg. No prizes
for guessing what those roles have in common.
The
Growth Race Dialogues at USYD
However, despite my largely grim post thus
far I think the discourse surrounding race-based issues at a campus level has
improved dramatically in recent years. A trend I largely credit with my newfound
peace with my non-white identity.
The creation of the USYD Critical
Race-Discussion group helped to normalise race-based dialogues. Excitingly
there are now four vibrant ethno-cultural focused collectives on campus; the
Indigenous Collective, the International Students Collective, the Autonomous
Collective Against Racism, and the Wom*n of Colour Collective.
President, Tara Waniganayaka taking part in the ACAR campaign |
Additionally 2014 will be remembered for
the creation of the first Indigenous Edition and the first Ethno-Cultural Edition of Honi-Soit. [2]
The
Creation of an Ethno-Cultural Space
I’m excited to announce that 2014 will also
mark the creation of an autonomous Ethno-Cultural Space on campus, similar to
the existing Wom*n’s and Queer Spaces. While this is pending the approval of the
October meeting of the Board, USU facilities are already looking into suitable
spaces.
Former President, Astha Rajvanshi, with current Vice President, Bebe |
For those who don’t experience Racism
please remember that racism isn’t just in ‘FedPol,’ or ‘Law,’ or ‘College’ or
‘some-school in Melbourne.’ Try to avoid distancing yourself from my
experience. Maybe you wore a Bindi once
to a party, asked someone if they did ‘the Asian five,’ or asked someone where
they “are really from.”
We all fuck up. It’s what you do after that
matters,
BEBE D'SOUZA
VICE PRESIDENT - ETHNO-CULTURAL PORTFOLIO HOLDER
Survey
Link for Ethno-Cultural Students:
If you identify as being any/all of the
following: a Person of Colour, Marginalised by White Supremacy, Ethno-Culturally Diverse, Aboriginal or Torres Strait Islander, please fill in the survey below to express
what you would like out of the space; the survey also has space to express what
other areas of the USU need improvement to be more inclusive of students who
experience racism - http://goo.gl/forms/uaRsUUJkW6
'We all fuck up. It’s what you do after that matters'
ReplyDeleteI really like how you ended it with that statement. Racism, whether casually or aggressively, is deeply ingrained and accepted in our society. Its easy to make racist slips, but its about acknowledging whats wrong and stepping up to do whats right.